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4 edition of History and eschatology in John Scottus Eriugena and his time found in the catalog.

History and eschatology in John Scottus Eriugena and his time

Proceedings of the Tenth Intermational Conference of the Society for the Promotion of Eriugenian Studies, Maynooth and Dublin, August 16-20, 2000

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Published by Leuven University Press in Leuven .
Written in English

    Subjects:
  • Eriugena, Johannes Scottus, -- ca. 810-ca. 877.

  • Edition Notes

    Statementedited by James McEvoy, Michael Dunne.
    SeriesAncient and medieval philosophy -- 30
    ContributionsMcEvoy, James, 1943-, Dunne, Michael, 1962-, Society for the Promotion of Eriugenian Studies., International Conference of the Society for the Promotion of Eriugenian Studies, (10th : 2000 : Maynooth & Dublin)
    The Physical Object
    Pagination645p. ;
    Number of Pages645
    ID Numbers
    Open LibraryOL22117753M
    ISBN 109058672417


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History and eschatology in John Scottus Eriugena and his time Download PDF EPUB FB2

History and Eschatology in John Scottus Eriugena and His Time: Proceedings of the Tenth International Conference of the Society for the Promotion of (Ancient and Medieval Philosophy–Series 1) [Dunne, M., McEvoy, J.] on *FREE* shipping on qualifying offers.

History and Eschatology in John Scottus Eriugena and His Time: Proceedings of the Tenth. Sage House East State Street Ithaca, NY Email Us. John Scotus Eriugena or Johannes Scotus Erigena (c.

– c. ) was an Irish theologian, neoplatonist philosopher, and poet. He succeeded Alcuin of York (–) as head of the Palace School at Aachen. He wrote a number of works, but is best known today for having written The Division of Nature, which has been called the "final achievement" of ancient philosophy, a work which Era: Medieval philosophy.

History and Eschatology in John Scottus Eriugena and His Time: Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies, [Held at] Maynooth and Dublin, August[REVIEW] Michael Dunne & J.

McEvoy (eds.) - - University : James Mcevoy, Michael Dunne. In History and Eschatology in John Scottus Eriugena and His Time. Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies - Maynooth and Dublin August, edited by McEnvoy, James and Dunne, Michael, In book: History and Eschatology in John Scottus Eriugena and His Time.

Proceedings of the Tenth International Conference History and eschatology in John Scottus Eriugena and his time book the Society for the Promotion of Eriugena Studies (pp). John Scottus Eriugena on the Composition of Material Bodies.

Darren Hibbs - - British Journal for the History of Philosophy 19 (3) - History and Eschatology in John Scottus Eriugena and His Time: Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies, [Held at] Maynooth and Dublin.

9 See J. McEvoy, “John Scottus Eriugena and Thomas Gallus, Commentators on the Mystical Theology,” in History and Eschatology in John Scottus Eriugena and His Time, eds.

Dunne and J. McEvoy (Leuven: Leuven University Press, ), History and Eschatology in John Scottus Eriugena and His Time Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies, [held At] Maynooth and Dublin, AugustJohn Scotus Erigena, also called Johannes Scotus Eriugena, (bornIreland—died c.

), theologian, translator, and commentator on several earlier authors in works centring on the integration of Greek and Neoplatonist philosophy with Christian belief. From aboutErigena lived at the court of the West Frankish king Charles II the Bald, near Laon (now in France), first as a teacher.

Selected by Dr Joseph Flahive of the Dictionary of Medieval Latin from Celtic Sources, John Scottus Eriugena was a prolific medieval scholar of Latin and Greek, 'rediscovered' in the nineteenth century.

His biography is presented here as part of our ‘Favourite DIB lives’ series chosen by in-house academics and friends of the RIA. John Scottus Eriugena by Thomas O'Loughlin. John Scottus Eriugena (c. –70×), know little about Eriugena's life: c. is conjectured as his date of birth, and between and fits with what we know for his date of death.

We know he was born in Ireland: scottus was commonly applied to Irish scholars in the period; and Eriugena, ‘of Irish birth’ (‘Erigena’ is.

And see his fuller treatment, The Philosophy of John Scottus Eriugena: A Study of Idealism in the Middle Ages, Cambridge, MA: Cambridge Univ. Press, ; and Moran’s articles, “Pantheism [sic—see my text on how Eriugena, et al.

are Panentheists, not pantheists] from John Scottus Eriugena to Nicholas of Cusa,” American Catholic. McEvoy, J., and M.

Dunne (eds), History and eschatology in John Scottus Eriugena and his time. Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies, Maynooth and Dublin, August 16–20,Ancient and Medieval Philosophy (series 1), Leuven: Leuven University Press,   African Studies American Studies Ancient Near East and Egypt Art History Asian Studies Book History and Cartography Biblical Studies Classical Studies Education History Jewish Studies Literature and Cultural Studies Languages and Linguistics Media The Speculative System of John Scottus Eriugena and the Tradition of Vera Philosophia.

Author of The philosophy of Robert Grosseteste, History and eschatology in John Scottus Eriugena and his time, Robert Grosseteste (Great Medieval Thinkers), The Challenge of Truth, Roberte Grosseteste, exegete and philosopher, Values, limits, and metaphysics, Sagesses de l'amitié, Sagesses de l'amitié.

John Scottus Eriugena and Anselm of Canterbury John Scottus Eriugena and Anselm of Canterbury Stephen Gersh INTRODUCTION by John Marenbon John Scottus Eriugena came from Ireland, as his name indicates (‘Scottus’ meant ‘Irishman’ in the Latin of this period, and ‘Eriugena’, a neologism invented by John himself, is a flowery way of saying the same thing).

Book Two of John Scottus Eriugena’s Periphyseon AGNIESZKA KIJEWSKA Wydział Filozofii Instytut Filozofii Teoretycznej Katolicki Uniwersytet Lubelski Lublin (Polonia) [email protected] Abstract: The aim of this paper is to present the Eriugenian concept of the First Cause as developed in Book Two of his Periphyseon.

The. Book Two of John Scottus Eriugena’s Periphyseon AGNIESZKA KIJEWSKA Wydział Filozofii Instytut Filozofii Teoretycznej Katolicki Uniwersytet Lubelski Lublin (Polonia) [email protected] Abstract: The aim of this paper is to present the Eriugenian concept of the First Cause as developed in Book Two of his Periphyseon.

The. John Scottus Eriugena and Anselm of Canterbury Stephen Gersh INTRODUCTION by John Marenbon John Scottus Eriugena came from Ireland, as his name indicates (‘Scottus’ meant ‘Irishman’ in the Latin of this period, and ‘Eriugena’, a neologism invented by John himself, is a flowery way of saying the same thing).

He worked on the Continent, however, under the patronage of Charles the Bald. — James McEvoy & Michael Dunn (eds.), History and eschatology in John Scottus Eriugena and his time: proceedings of the tenth international conference of the society for the promotion of Eriugenian studies, Maynooth and Dublin, August 16–20,Ancient and Medieval Philosophy, De Wulf–Mansion Centre, Series 1, 30 (Louvain, ).

John Scottus Eriugena (Great Medieval Thinkers) Deirdre Carabine This volume provides a brief and accessible introduction to the 9th-century philosopher and theologian John Scottus Eriugena--perhaps the most important philosophical thinker to appear in Latin.

Johannes (c– c), known as ‘the Irishman’ (Scottus), who signed one manuscript with ‘Eriugena’, was a Christian Neoplatonist philosopher and theologian of great originality, and an influential transmitter of Greek Christian theology, notably through his translation of Pseudo-Dionysius the na is the most outstanding philosopher writing in Latin between Boethius.

Debates over national dividing lines can get heated. Consider the 17th century discussions over the two philosophers John Duns Scotus and John Scottus Eriugena.

Ina book by the bishop of Ossory David Rothe, Brigida thaumaturga, was published in Paris. It was on the surface an account of the life of St Brigid of Kildare, but that life is used as a metaphor by Rothe for the medieval mission of the Irish.

John Scottus Eriugena, in his Homilia on the Prologue of John, references the passage of the Gospel in which Peter and the Beloved Disciple rush to the open tomb.

He writes: The tomb of Christ is the divine Scripture in which the mysteries of his divinity and humanity are enclosed by the weight of the letter, as the tomb was by a stone. McEvoy, J. and Dunne, M. (eds) () History and Eschatology in John Scottus Eriugena and His Time (Leuven) McGinn, B.

() ‘The Negative Element in the Anthropology of John the Scot’, in Roques () () ‘The Originality of Eriugena’s Spiritual Exegesis’, in. of papers from the Eriugena Conference in (History and Eschatology in John Scottus Eriugena and His Time, ed.

McEvoy and M. Dunne [Leuven: University Press, ]) also gives considerable attention to the treatise on predestination, as befitted the theme, and of course the Periphyseon, but barely mentions the Expositiones.

In History and Eschatology in John Scottus Eriugena and His Time, edited by McEvoy, James and Dunne, Michael, Leuven: Leuven University Press. Leuven: Leuven University Press. Piemonte, Gustavo. McEvoy, James, and Michael Dunne, eds. History and Eschatology in John Scottus Eriugena and His Time. Proceedings of the Society for the Promotion of Eriugenian Studies, Leuven, Belgium: Leuven University Press, Contains an exhaustive bibliography for – Moran, Dermot.

The Philosophy of John Scottus Eriugena. John Scottus Eriugena. Circa –Circa Philosopher and theologian. Sources. The First Medieval Latin Philosopher. John Scottus Eriugena stands out as the most original thinker of the ninth century and the first systematic philosopher of the Middle was born in reland but moved to France, perhaps because of the turbulence caused by Viking raids.

This work is a substantial contribution to the history of philosophy. Its subject, the ninth-century philosopher John Scottus Eriugena, developed a form of idealism that owed as much to the Greek Neoplatonic tradition as to the Latin fathers and anticipated the priority of the subject in its modern, most radical statement: German idealism.5/5(1).

I mainly did it because John Scottus Eriugena () came up in a couple church history books I've been working through, and I thought it'd be a good idea to at least know a little about the guy. And the church histories aren't much help--all they say is: He was a master of Greek at a time when very few in Europe were/5(4).

"Theoriae of the Return in John Scottus’ Eschatology", History and Eschatology in John Scottus Eriugena and His Time. Proceedings of the 10th Conference of the SPES, Maynooth and Dublin, August, eds.

James McEvoy and Michael Dunne (Leuven: University Press, ),   Eriugena’s contemporaries invariably refer to him as Joannes Scottus or Joannes Scottigena. In the manuscripts of the tenth and subsequent centuries the forms.

The crucially important Christian mystic philosopher, translator, theologian and poet, John Scottus Eriugena (Johannes Scottus Eriugena or Scotus Erigena). The largely forgotten 9th century theologian, philosopher, translator, commentator and poet John Scottus Eriugena is being rediscovered by more and more people of late, fascinated by what might well be called his compassionate and enlightened theology, displayed in writings unjustly condemned by the Church both during and after his s: 4.

John Scottus Eriugena, the ninth-century Irish philosopher and theologian, is known as the interpreter of Greek thought to the Latin West. He was perhaps the most important philosophical thinker to appear in Latin Christendom between Augustine in the fifth century and Anselm in the s: 6.

The 9th-century Irish scholar Johannes Scottus Eriugena's main work, Periphyseon (de devisione naturae) is a remarkable attempt at an intellectual synthesis between the Bible and neoplatonist philosophy.

O'Meara has brought together the results of the most recent research in this study of Eriugena's Irish background, life in France, and career as a teacher, controversialis/5(2).

A philosophical-theological work, running to five books, written by the continental Irish scholar known as John Scottus Eriugena (fl. 9th century).Presented in the form of a dialogue between teacher and student, it develops a Neoplatonic cosmology that classifies nature (natura) according to two main questions: whether or not it is created and whether or not it creates.

John Scottus Eriugena. This will have dramatically important consequences in Erigena’s theory on the return of things to God. But of course, since everything is an Idea erougena the divine mind, this definition applies not only to human nature but to all other things too.

This volume provides a brief and accessible introduction to the 9th-century philosopher and theologian John Scottus Eriugena--perhaps the most important philosophical thinker to appear in Latin Christendom in the period between Augustine and Anselm. Eriugena. John Scottus Eriugena (c. – c.

) was an Irish theologian, neoplatonist philosopher, and poet. He wrote a number of works, but is best known today for having written The Division of Nature, which has been called the final achievement of ancient philosophy, a work which "synthesizes the philosophical accomplishments of fifteen centuries.".John Scottus Eriugena, the ninth-century Irish philosopher and theologian, is known as the interpreter of Greek thought to the Latin West.

He was perhaps the most important philosophical thinker to appear in Latin Christendom between Augustine in the fifth century and Anselm in the eleventh.